One or more of the following psalms may be used. This page was last edited on May 2, 2013, at 22:46. commune with your own heart upon your bed, and be still. you set me at liberty when I was in trouble; 2 How long will you nobles dishonour my glory; ♦. During the First Week of Great Lent, the Great Canon of Saint Andrew of Crete is divided into four portions and read on Monday through Thursday nights. You just clipped your first slide! to rejoice in the resurrection of your Son. However, all that precedes ‘O God, make speed to save us’ may be omitted; this is particularly appropriate if Holy Communion has been celebrated in the evening. The grace of God has appeared, bringing salvation to all. On suitable occasions, particularly Saturday night and before other festivals, the Gospel for the following day may be read before Night Prayer or in place of the set reading. The one who endures to the end will be saved. The Alleluia following the opening versicles and responses is always used, except in Lent. The Alleluia following the opening versicles and responses is always used, except in Lent. A text in Callinicus (between 447 and 450), first introduced in Father Pargoire's argument, informs us that between Vespers and the Midnight Office there was celebrated in the East a canonical Hour called in this text prothypnia, because it preceded the first sleep, being nothing other than what the Greeks today call apodeipnon, on account of the meal it follows. The origin of Compline has given rise to considerable discussion among liturgists. The Nativity of the Lord :: At Night The Holy Family of Jesus, Mary & Joseph January 1 :: Mary, Mother of God The Epiphany of the Lord :: Vigil The Epiphany of the Lord :: Day Baptism of the Lord. Intercessions and thanksgivings may be offered. Basil. Jesus said, ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. If this was not the canonical Hour of Compline, it was certainly a preliminary step towards it. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. Lent (Latin: Quadragesima, 'Fortieth') is a solemn religious observance in the Christian liturgical calendar that begins on Ash Wednesday and ends approximately six weeks later; depending on the Christian denomination and local custom, Lent concludes either on the evening of Maundy Thursday, or at sundown on Holy Saturday, when the Easter Vigil is celebrated. In some places, Great Compline will only be served on the first night of each of the Lesser Fasts. The same writers reject the opinion of Ladeuze and Dom Besse, both of whom believe that Compline had a place in the Rule of St. Pachomius, which would mean that it originated still earlier in the 4th century. There will be no more night: they will not need the light of a lamp or the light of the sun, for God will be their light, and they will reign for ever and ever. 9 Because you have made the Lord your refuge ♦, 10 There shall no evil happen to you, ♦. Psalms as in Ordinary Time or of the season, Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’, All Blessed is she whose soul was pierced, Psalms, Collect and Blessing as in Ordinary Time or of the season. Compline is the final church service of the day in the daily liturgical cycle, prior to going to sleep. ... “. During the First Week of Great Lent, the Great Canon of Saint Andrew of Crete is divided into four portions and read on Monday through Thursday nights. and make within us your dwelling place and home. ¶ a responsory, committing oneself into the hands of God. The following or another suitable hymn may be sung, That you, with steadfast love, would keep. In such cases, the Canon for the Saint would be read together with the Canon to the Theotokos, followed by the Stichera to the saint from Vespers. You are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Especially during this Holy Season of Lent, I pray that, on the eve of the Feast of St. Joseph, he will intervene and draw all to Jesus. Basil the Great, also, speaks of an intermediate Hour between Vespers and the Midnight Office. Its flashes are flashes of fire, a raging flame. Please note: I have not provided content warnings with these films, some of which are not appropriate for all viewers. At any rate, even if these texts do not express all that Dom Plaine says they do, at least they bear witness to the private custom of saying a prayer before retiring to rest. to be a bed of hope for all who put their trust in you: A sabbath rest still remains for the people of God; for those who enter God’s rest also cease from their labours as God did from his. All Christ himself bore our sins in his body on the tree. You, O Lord, are in the midst of us, and we are called by your name; leave us not, O Lord our God. Prayer during Lent focuses on our need for God’s forgiveness. Prayer after Communion. It is not necessary to enter into this discussion, but it might be possible to conciliate these different sentiments by stating that, if it be an established fact that St. In Penitence and Faith: a Service in Lent, 7. the young lion and the serpent you shall trample underfoot. The Lord is risen, alleluia. is copyright © The Archbishops' Council 2005 and published by Church House Publishing. May our darkness be dispelled by your light. The Lord almighty grant us a quiet night and a perfect end. May the living waters of Christ cleanse us. 15 They will call upon me and I will answer them; ♦. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. ; This preparation is for both our body and soul.In practice, it consists of: 1. So, when I look at my wrist, I am reminded to abide with God in times of mourning and in ordinary times. as he promised to you. you that by night stand in the house of the Lord. that we might die to sin and live to righteousness. Now customize the name of a clipboard to store your clips. Sacred Space - daily prayer for 21 years. 42). ... Scripture to Read during Lent. Keep awake – for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. I will lift them up, because they know my name. Great Compline is a penitential office which is served on the following occasions: Unlike Small Compline, Great Compline has portions of the service which are chanted by the Choir [6] and during Lent the Prayer of Saint Ephraim is said with prostrations. Small Compline is served on most nights of the year (i.e., those nights on which Great Compline is not served). Silence is kept. In some traditions, most notably among the Russians, Evening Prayers (i.e., Prayers Before Sleep) will be read near the end of Compline. Also, I pray You will guard her mind against harmful instruction, and grant her wisdom to recognize the truth. It’s a period of preparation to celebrate the Lord’s Resurrection at Easter. The color is tied to words such as mourning, waiting, and reflecting. We should glory in the cross of our Lord Jesus Christ, for he is our salvation, For you have redeemed me, Lord God of truth. so that we may be consecrated in the truth. Keep evil far away from her, and help her to trust You as her shelter and strength. All for the night is at hand and the day is now past. Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Mar 06, Night Prayer for Saturday in the 2nd week of Lent The Audio Liturgy of the Hours for Mar 06, fill in has not been produced by our Ministry yet. and give your angels charge over those who sleep. The servants of the Lamb shall see the face of God, whose name will be on their foreheads. In him the whole structure is joined together and grows into a holy temple in the Lord. Great Lent is a time to prepare ourselves in order to celebrate Pascha. Texts for daily and seasonal variation and for use on Holy Days are provided here. enter into the mystery of Christ’s sufferings; that in us may be found love and humility. defend us from all perils and dangers of this night, Short Reading: the following or some other. It is most effective when the ending is indeed an ending, without additions, conversation or noise. All Alleluia. All Into your hands, O Lord, I commend my spirit. The service is composed of three Psalms (50, 69, 142), the Small Doxology, the Nicene Creed, the Canon followed by It is Truly Meet,[1] the Trisagion, Troparia for the day, Lord, have mercy (40 times), the Prayer of the Hours, the Supplicatory Prayer of Paul the Monk, and the Prayer to Jesus Christ of Antiochus the Monk. The Office always ends with a mutual asking of forgiveness. All Amen. There are also fewer prostrations on Friday night. as we stand at the foot of the cross of your Son. The word was first used in this sense about the beginning of the 6th century by St. Benedict in his Rule (Regula Benedicti; hereafter, RB), in Chapters 16, 17, 18, and 42, and he even uses the verb complere to signify Compline: "Omnes ergo in unum positi compleant" ("All having assembled in one place, let them say Compline"); "et exuentes a completorio" ("and, after going out from Compline...") (RB, Chap. Fasting 3. when I call upon the Lord, he will hear me. A period of silence for reflection on the past day may follow. The Great Canon of Saint, Among the Greeks, Small Compline is served on every Friday evening of Great Lent; the Russians, however, serve Great Compline on Fridays, with some modifications (see n. 7, below). Believe and Trust: Holy Communion with Baptism, 8. 7 You have put gladness in my heart, ♦. Father Pargoire therefore disputes the assertion that St. Benedict was the originator of Compline, being rather disposed to trace its source to St. The Lord almighty grant us a quiet night and a perfect end. In Greek Prayer Books, a modified form of the Midnight Office is used for morning prayers for laymen, while a modified form of Small Compline is used for evening prayers. . all pain transformed through the suffering of Christ. the Lord make his face shine upon us and be gracious to us; the Lord look kindly on us and give us peace. Prayer 2. Prayer for Protection – Prayer for Daughters Protection “Father, I pray Your emotional, physical, and spiritual protection over my daughter. The Nunc dimittis (The Song of Simeon) is said or sung, 1 Now, Lord, you let your servant go in peace: ♦, 2 My own eyes have seen the salvation ♦. ¶ a calling on God for protection through the coming night. These passages have been critically examined, and Fathers Pargoire and Vandepitte have proved that before St. 16 With long life will I satisfy them ♦, 1 Come, bless the Lord, all you servants of the Lord, ♦. Christ has prepared a place for us in the new Jerusalem: may we, who have this day given thanks for his resurrection. for the gift to the world of our Redeemer; as we sing your glory at the close of this day. Peace to God’s People: Holy Communion during the Christmas Season, An Outline for a Service Around a First World War Memorial, General Guide to Resources for Commemorating World War I. On Monday through Thursday of the First Week of Great Lent, we begin first with Psalm 69, followed by the appropriate section of the Great Canon (in which case, Psalm 69 will be omitted in the Third Part). may we, by the prayer and discipline of Lent. May the light of Christ, the King of all. has manifested his glory. Readings for the The Nativity of the Lord – Christmas - Mass During the Night; Readings for the The Nativity of the Lord – Christmas - Mass During the Day; Readings for the The Nativity of the Lord – Christmas - Mass at Dawn FAQs. 5 You shall not be afraid of any terror by night, ♦, 6 Of the pestilence that stalks in darkness, ♦. The minister asks a blessing on the life of all God’s holy people. There is also a short Children's prayer for lent, as well as some good Anglican and Catholic prayers for this season. Come, Lord Jesus: Holy Communion in Advent, 9. All Come, O Lord, and visit us in peace; that we may rejoice before you with a perfect heart. Blessed are the pure in heart, for they will see God.’. If the service is in church, those present depart in silence; if at home, they go quietly to bed. help us to see and know your love for us. praising, worshipping and adoring your Son. Further down this page is a prayer to say before receiving the ashes on Ash Wednesday, an inspiring daily prayer for Lent during 2021, and a modern Lenten prayer for young people to read in a church service or school assembly. all for your love’s sake, O Christ our Redeemer. Daily Prayer is available from Church House Publishing, Read our latest guidance on coronavirus (COVID-19), Concerning Ceremonies, why some be abolished, and some retained, The Order how the Psalter is appointed to be read, The Order how the rest of Holy Scripture is appointed to be read, Tables and Rules for the Feasts and Fasts through the whole Year, The Purification of Saint Mary the Virgin, The Annunciation of the Blessed Virgin Mary, Public Baptism of such as are of Riper Years, Ordaining and Consecrating of Bishops, Priests and Deacons, Additional Material for use at Morning or Evening Prayer, Evening Prayer from All Saints’ Day until the Friday before the First Sunday of Advent, Evening Prayer from the day after Ascension Day until the Day of Pentecost, Morning Prayer from All Saints’ Day until the day before the First Sunday of Advent, Morning Prayer from the day after Ascension Day until the Day of Pentecost, Morning and Evening Prayer in Ordinary Time, Morning and Evening Prayer in Seasonal Time, Morning and Evening Prayer, Ascension Day, Thanksgiving for the Healing Ministry of the Church, Thanksgiving for the Mission of the Church, The Acclamation of Christ at the Dawning of the Day, From All Saints’ Day until the day before the First Sunday of Advent, From Ascension Day until the Day of Pentecost, Psalm Tables for Psalm 119 and Psalms 121–131, 133 (the Psalms of Ascent), Daily, Seasonal and Other Variations for Night Prayer, Collects and Suggested Canticles and Refrains (Daily Prayer), 17 Verses from Psalm 141 –A Song of the Evening Sacrifice, 78 Gloria in Excelsis – A Song of God’s Glory, 79 Te Deum Laudamus – A Song of the Church, 83 Victimae Paschali – A Song of the Resurrection, 85 Veni Sancte Spiritus – Come, Holy Spirit, The Psalter - verse numbering differences, Guidance on Celebrating the Eucharist with Children, Structure of a Celebration of Holy Communion, A Service of the Word, Morning and Evening Prayer, Night Prayer, An Order for Night Prayer (Compline) in Traditional Language, Authorized Forms of Confession and Absolution, Morning and Evening Prayer from The Book of Common Prayer, Thanksgivings for Use at Morning and Evening Prayer on Sunday, The Litany from The Book of Common Prayer, Baptism and Confirmation apart from a Celebration of Holy Communion, Baptism and Confirmation within a Celebration of Holy Communion, Baptism apart from a Celebration of Holy Communion, Baptism within a Celebration of Holy Communion, Celebration of Baptism and Confirmation within a Vigil Service on the Eve of Pentecost, Celebration of Baptism and Confirmation within a Vigil Service: An Outline Order, Responsive Form of the Prayer over the Water, Short Eucharistic Preface (traditional language), Guidance on Using the Alternative Baptism Texts, Call and Celebration of the Decision to be Baptized or Confirmed, or to Affirm Baptismal Faith, Rites Supporting Disciples on the Way of Christ, Traditional Prayers for Use with Learning Groups, Welcome of Those Preparing for the Baptism of Children, Rites of Affirmation: Appropriating Baptism, A Form for the Corporate Renewal of Baptismal Vows, Celebration after an Initiation Service outside the Parish, Reception into the Communion of the Church of England, The Marriage Service within a Celebration of Holy Communion, An Order for Prayer and Dedication after a Civil Marriage, Thanksgiving for Marriage: An Outline Order, Thanksgiving for Marriage: A Sample Service, The Ordination and Consecration of a Bishop, The Ordination of Deacons and Priests at the Same Service, The Ordination of Priests, also called Presbyters, Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion, Laying on of Hands with Prayer and Anointing, The Celebration of Holy Communion at Home or in Hospital, The Distribution of Holy Communion at Home or in Hospital, Reconciliation and Restoration: Recovering Baptism, The Reconciliation of a Penitent: Form One, The Reconciliation of a Penitent: Form Two, An Order for the Burial of the Dead (Alternative Services: Series One), Collect, Epistle and Gospel at Holy Communion, An Outline Order for a Memorial Service within a Celebration of Holy Communion, Bible Readings and Psalms for Use at Funeral and Memorial Services, Canticles for Use at Funeral and Memorial Services, For those Unable to be Present at the Funeral, Prayers for Use with the Dying and at Funeral and Memorial Services, Psalms for Use at Funeral and Memorial Services, Receiving the Coffin at Church before the Funeral, Some Texts which may be used by the Minister, Structure of Ministry at the Time of Death, The Funeral Service within a Celebration of Holy Communion, The Outline Order for the Funeral of a Child, The Outline Order for the Funeral of a Child within a Celebration of Holy Communion, Theological Note on the Funeral of a Child Dying near the Time of Birth, Alternative Psalmody for the Principal Service Lectionary, Rules to order how the Psalter and the rest of Holy Scripture are appointed to be read, An Alternative Dismissal for Advent Sunday, Prayers of Penitence at the Advent Wreath, An Order of Service for Remembrance Sunday, The Eucharist of the Commemoration of the Faithful Departed (All Souls’ Day), Additional Prayers for use at Christmastide, Resource Material for the Beginning of a New Year, Seasonal Material for use from Ascension to Pentecost, A Service for the Festival of the Baptism of Christ, Seasonal Material connected with the Theme of Mission, Seasonal Material connected with the Theme of Unity, The Eucharist on the Feast of the Epiphany, The Eucharist on the Feast of the Presentation of Christ in the Temple, The Eucharist on the Festival of the Baptism of Christ, A Form for the Renewal of Diaconal Commitment (B2), The Reception of Holy Oils during the Liturgy of Maundy Thursday, The Renewal of Commitment to Ministry (A), The Renewal of Commitment to Ministry (B1), The Renewal of Commitment to Ministry (C), The Bringing Forward of Symbols of the Harvest, A Mid-morning Eucharist on Easter Day using Elements from the Easter Liturgy, A Mid-morning Eucharist: an Outline Order, An Outline Service of the Word for Easter Day, Instructions for Marking the Easter Candle, Welcoming the Easter Candle into the Church, with Prayers at the Easter Garden, The Day of Thanksgiving for the Institution of Holy Communion (Corpus Christi), The Annunciation of Our Lord (Principal Feast), The Visit of the Blessed Virgin Mary to Elizabeth, Monday, Tuesday and Wednesday of Holy Week, Collects and Post Communions (Main Volume), Collects and Post Communions in Traditional Language (Main Volume), A Table of Collects and Post Communions taken from The Book of Common Prayer, Benedicite – a Song of Creation (shorter version), Teachers of the Faith and Spiritual Writers, A Service of the Word: Authorized Text and Notes, Planning and Preparing a Service of the Word, E Creeds and Authorized Affirmations of Faith, 10.
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