hick says the idea of a person who can be infallibly guaranteed always to act rightly is

illusory: caused by a finite God: However, just as Hick found the objection of the logical positivists to be unfounded, so too in his more recent work, The New Frontier of Religion and Science, he finds the objection from neuroscience wanting. Hick writes of his experience: As a law student at University College, Hull, at the age of eighteen, I underwent a powerful evangelical conversion under the impact of the New Testament figure of Jesus. coherent: necessary: biblical: self-contradictory: Flag this Question. D'Holbach's view is that science does not preclude the notion of free will. True or False? The main impediment to clear thinking about life's meaning is confusion about what meaning refers to.

The renaissance of philosophy of religion today owes a great debt to Hick’s work in the 1950s-70s, when theism was still very much on the defensive due to the legacy of logical positivism and the impact of the later work of Wittgenstein. Swinburne rests his argument mostly on the criterion of fruitfulness. The idea of a person who can be infallibly guaranteed always to act rightly is self contradictory. Hick’s family was not particularly religious, though his mother and grandmother had both experimented widely in a variety of religious practices, which helped develop in him a keen religious interest from a young age. solution? He thus defended Christian faith against the evidentialist criticisms of the then dominant logical positivists.

postulate a change in the thing's essence.

And yet when they do turn the last corner it will be apparent that one of them has been right all the time and the other wrong. By Hick’s estimation, each of the major world religions has produced its own share of saints who exemplify the transformation from self-centeredness to Reality-centeredness. illusory necessary caused by a finite God contrary to divinity Question 2 10 / 10 pts Hick says the idea of a person who can be infallibly guaranteed always to act rightly is _____. He explains this theory with a thought experiment that proceeds in three stages. Terms On what ground does he refute the Christian Science solution to the Mackie says that religious experiences are _____. Who asked, "Is it better to be slaves [of God] with a role in the universe or to be free people left to create a role for ourselves"?

correct incorrect. As Hick states, the Real an sich “cannot be said to be one or many, person or thing, substance or process, good or evil, purposive or non-purposive” (IR, 246). According to Hick, the idea of a person who can be infallibly guaranteed always to act rightly is. Taylor rejects soft determinism.

Finally, he argues that a literal understanding of Jesus as the Son of God requires a restrictive view of the authentic religious life as contained exclusively within the Christian tradition. not God's. Some maintain that the idea of God creating people for a purpose is an affront to human dignity. Building on this insight, Hick discusses Cardinal Newman’s understanding of faith as an “illative sense,” which Hick defines as “the acquired capacity to respond to indefinable indications in a given field and to marshal a mass of apparently unrelated evidences and divine their trend” (FK, 91). Swinburne rests his argument mostly on the criterion of fruitfulness. cold and shadow, do not exist.

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When you read a philosophical essay, you are simply trying to glean some facts from it as you might if you were reading a science text or technical report. Not Possible Beyond ... bring about the special truth's existence, postulate a change in the thing's essence, add a concept to the concept of the thing, generally indistinguishable from experiences with a known But it was as though the skies opened up and light poured down and filled me with a sense of overflowing joy, in response to an immense transcendent goodness and love.

Rowe says that progress in the philosophical study of free will is not possible. True or False? However, if instead such a creature “does not exist in such closeness to God, but rather in a human (or angelic) world in which the divine reality is not unambiguously manifest to him,” then it seems that the circumstances are “weighted against the creature,” and sinning “is now rather more than a bare possibility” (EGL, 279).

On the subject of free will, John Locke was a _____. According to the logical positivists’ verification criterion of cognitive meaning, non-empirical claims are such that they cannot in principle be true or false. 5. Hick says the idea of a person who can be infallibly guaranteed always to act rightly is ____.

6. The traditional Christian position is that nonmoral evil serves the purpose of good in

say God is responsible; we would want to say I did it. What is Hick ultimate answer to the problem of evil? True or False? (FK, 96-97). Edwards says that if life is meaningful, then it is meaningful no matter how long or short it is. The fallacy of _____ is arguing either that (1) a claim is true because it hasn't been proven false or (2) a claim is false because it hasn't been proven true. That is, the belief that God could create wholly good persons is a meaningless conjunction of words, a logical impossibility. Many of his former students are now established Christian philosophers in their own right, including Steven T. Davis, William Lane Craig, and Harold A. Netland. Communication, Media Studies, & Journalism, Return to Philosophy Here and Now 3e Student Resources. For Locke, to be in the state of nature is to be in a "war of all against all.". problem of evil? True or False?

While virtually all the ideas he has proposed, including eschatological verification, “replica” theory, epistemic distance, and soul-making have been subject to scrutiny in countless articles and sometimes books, it is his pluralistic hypothesis and its resulting implications for Christian theology which have received the heaviest criticisms by far. It is illogical to propose that a person can be ‘infallibly guaranteed always to act rightly’ (J. Hick, Philosophy of Religion) To suggest that God should not have created beings with the capacity to sin is to suggest that God should not have created people. A shorter treatment of Hick’s views in religious epistemology, Christology, religious pluralism, and the afterlife. Infallibility belongs in a special way to the pope as head of the bishops (Matt. A highly readable textbook that offers a good introduction to Hick’s pluralistic hypothesis, as well as Hick’s soul-making theodicy and religious epistemology. Possibly, from our limited perspective and intelligence we cannot see In contrast to traditional Western religious views, Hick rejects the notion of the immortal ego. In contrast to the Augustinian type of theodicy that looks backward to a remote point of perfection in human history, Hick’s theodicy is decidedly eschatological—looking forward to future perfection in God’s heavenly Kingdom. On the lower dimension, He writes of his experiences: As I spent time in mosques, synagogues, gurudwaras and temples as well as churches something very important dawned on me. that _____. [EGL], 280).

Aquinas says that the first efficient cause of everything is _____. In a free world, a person should be free to act wrongly as well as to act in accordance with a moral code. Isn't such a position contradictory?

True or False? the belief in God? Hick concludes that this world is not well adapted to the purpose of soul-making. The process of examining the question of life's meaning is a task for one's community. Anselm thinks God is a being that exists in the understanding He argues first that mind/brain identity is extremely implausible. He spent the next ten years at Claremont teaching, organizing conferences in philosophy of religion, and developing his pluralistic hypothesis, which he would present as his Gifford Lectures in 1986-87 and publish as An Interpretation of Religion in 1989 to much critical praise, including the prestigious Grawemeyer Award. Moreover, his more orthodox contemporary, William Alston, has credited Hick’s Faith and Knowledge as a major influence on his widely influential epistemology of religious experience.

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