Nepal Population Report, 2002.
First introduced at the time of the Licchavis (A.D. 300 – c. 879), the Newar caste system assumed its present shape during the medieval Malla period (A.D. In 1963, Legal Code was replaced by New 1964 Legal Code. The Nepalese caste system the traditional system of social stratification of Nepal. [9], ** Also belonging to Pancthariya (Newar Vaishya) sub-clans. Similarly, the Buddhamargi castes can be broadly divided into four major groups, viz.
The Newars, as a block, were reduced to the status of an occupied subject race, and except for a loyal family or two they were stripped of their social status and economic foothold. MOPE (2002).
[17] The Brahmins are higher in caste status than the king not because they are more powerful, but because of their superior ritual status. The caste system defines social classes by a number of hierarchical endogamous groups often termed as Jāt.
[4], These three varnas (Brahman, Kshatriya, Vaishya) and castes of either religious identity inside their respective Varna (Hindu Rājopādhyāya/Chatharīya/Pānchtharīya and Buddhist Vajrāchārya/Shākya/Urāy) collectively form the upper-caste twice-born segment of Newar society. Iron equipment makers, specially worked on cast iron. This group not only presents the complicated social structure among all groups in Nepal, truly reflecting the model of four Hindu varna categories but is also clearly divided into two distinct religious groups: the Hindu and the Buddhist.
More than fifty (52.0%) of Hill Dalits, 47.0% of the Tarai Dalits, 48.0% of the Muslims and 30 percent of the Hill Janajatis have never been to school.
The Brahmins were like all other specialized service providers, except that they were considered higher to others in ritual purity. It has a highly stratified and systematic system of caste division which the Newars abide by strictly, even till present time as is evident by many Newars’ castes and their respective professions.
Chārtharīya Shrestha are even lowered in the social status and consists of those from non-Srestha background who try to emulate or establish the Srestha (Chatharīya and Pañchthariya) status by pretending their norms or simply, in many cases, adopting the general caste-denoting surname like ‘Shrestha’ or in other instances ‘Joshi’, ‘Singh’, ‘Achaju’, or ‘Pradhan’. P प - Parajuli(पराजुली), Pageni (पंगेनी),Pandey, Pandit (पण्डित), Pant (पन्त), Pathak (पाठक), Pokhrel/Pokharel (पोखरेल), Phuyal, Paudyal (पौड्याल)/Poudyal/, T त - Timilsina (तिमल्सेना), Tiwari (तिवारी), Tripathi (त्रिपाठी), Thatal(ठटाल), Nancy E. Levine. From the Khas Brahman-Chhetri point of view, this large middle-ranking group includes the remaining Newar castes and other Tibeto-Burman speaking peoples. 1. Terai and Newar Brahmins and Kshatriyas were officially placed below their Khas equivalents. They moved eastward along Xinxiang province of China, the Western Tibet, the himalayan foothills from Kashmir and Kumaon/Garwal. [16] They are the purohits or family priests. They speak Newari, follow most Newar traditions, and also serve as temple priests and as purohits for some Newars. [1], The social structure of caste-origin Hill Hindu or Khas groups is simple, reflecting only three groups in hierarchy, with the distinct absence of the Vaishya and Shudra varnas.
(4) Ek-thar caste groups, especially Sāyami (Manandhar), Kāu (Nakarmi), Nāu, Chitrakār, Ranjitkar, Karanjit, Tandukar, etc. google_ad_height = 600;
/* 728x90, created 7/15/08 */ Stiller, L. F. (1993). By tradition and by civil law until 1962— they represented the highest of the four Hindu varna or castes. If the major three castes (Khas Brahmin & Chhetris, and Newars) combine together their shares in the Government of Nepal Civil Service Employment is 89.2% in 1991.
Maithil Brahmins or colloquially Tirhute Brahmin with surnames Jhā and Miśra serve as temple priests and are later additions to the Newar nation, their population being slightly less than that of the Rajopadhyaya Brahmins. Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles. How Do Different People Assess Social Change In Nepal? The strictest rules governing the relations between members of different castes are those pertaining to commensality. google_ad_slot = "4852765988"; The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. [1] Furthermore, other non-Mongoloid hill groups who may be of dubious historical Khas connections, such as the Gaine, are included as Khae(n).
Most Newars, as well as they themselves, consider them as being only partial Newars. They have become major decision makers in the bureaucracy of Nepal has become crystal clear. Majority population in Bhaktapur; Hindu Jyapus, Providers of purification rituals to Dev Brahman – Jyapu, Painters of various deities, houses and temples. Their dominance is reflected in education, administration and economical activities of the nation. The strictest rules governing the relations between members of different castes are those pertaining to commensality. This group not only presents the complicated social structure among all groups in Nepal, truly reflecting the model of four Hindu Varna categories and is clearly divided into two distinct religious groups: the Hindu and the Buddhist.
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